What could you do to improve yourself? Well, let’s step one step backwards. The first question may be, why should you even bother improving yourself? And I think the answer to that is something like, so you don’t suffer any more stupidly than you need to. And maybe so others do not have to either. It’s something like that. You know, like there is a true injunction at the bottom of it. It is not some casual self-improvement philosophy. It’s that if you do not organize yourself properly, you’ll pay for it and in a significant way. And so will the people around you now, and you could say, well, I don’t care about that, but that is actually not correct. You actually do care about that because if you’re in pain, you may care about it. And that means you do care about, even if it’s just that negative way, you know, it’s very rare that you can find someone who’s in excruciating pain who would ever say, well, it would be no better.
If I had been out of this form of pain is one of the things that brings the notion that it would be better if it didn’t exist along with it, it is in controvertible. So you get your act together so that there isn’t any more dumb pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the reply to that, and this is a phenomenological idea, too. It is something like, look around for something which bothers you and see if you can repair it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It is quite fun to do it. Just when you’re sitting in a room just like a room, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I must do?
And you have to ask yourself that, right? It is not a command. It is like a real question and things will pop out in the area that, you know, just like there is a heap of papers over there. That’s kind of bugging you. And you know, that maybe little order there would be a fantastic thing. And you know, you have not, there’s some rubbish behind your computer monitor that you haven’t attended to for like six months. And the space would be marginally better if it was a little less dusty and the wires, weren’t all tangled up the identical way. And like, if you, if you allow yourself just to think about the expanse in which you exist at the moment, there’ll be all sorts of things. That’ll pop out in it which you can just fix. And, you know, I might say, well, if you’re coming to see me for childbirth, this simplest thing for us to do first would just be to get you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the limits of your being. And I Would say start where you can start.
You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, that you could fix, then Hey, fix it. You fix a hundred things like that. Your life is going to be a whole lot different. Now, I often tell people to fix the things you repeat every day, because people tend to think of these as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you’ve got your routines which you go through daily. Well, those likely constitute 50% of your lifetime. And people think, well, they’re mundane. I don’t have to pay attention to them. It’s like, no, no, that is exactly wrong things you do every day. Those are the most important things you do. Hands. All you’ve got to do is do the arithmetic. You have figured out right away. So a hundred alterations to your wider domain of being, and there’s a lot less rubbish and there’s a lot less rubbish around it.
A lot fewer traps for you to step into. And so that’s in keeping with Ewing’s idea about erasing the dis as soon as you’ve got your mind and your emotions together, and once you’re acting that out, then it is possible to extend what you’re prepared to consider yourself itself and begin fixing up the things which are a part of your broader extent. Now, sometimes you do not know how to do that. So you might say, imagine you are walking down Bloor street and there is this guy who’s like alcoholic and schizophrenia and has been on the streets for a decade. He sort of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be useful if you could fix it, but you, haven’t got a clue about how to repair that. You simply walk around that and go find something that you could fix, because if you muck about it, that not only is it unlikely you will help that person, it is very probable you’ll get hurt yourself.
So, you know, just because while you are experiencing things themselves, as in need of repair, doesn’t mean that it is you right then and there, that should repair them. You have to have some humility. You know, you don’t walk up to a helicopter that is not working and just start tinkering away with it. You have to stay within your domain of competence. But most of the time, if people look at their lives, you know, it’s very interesting thing to do. I liked, I liked the concept of the room as you can do this at the drop of a hat. You know, you return to where you reside and sit down and think, okay, I will make this place better for half an hour.
What should I do If they have to ask And things will just pop up like mad. And it is partly because your head is a really strange thing. The moment you give it a title, a genuine aim, it will reconfigure the entire world in keeping with this goal. That’s actually how you see to start with. And so in case you set it a job, especially you have to be genuine about it, which is why you must bring your thoughts and emotions together. And then you must get them in your body. So you are acting consistently. You’ve got to be real about the aim, but once you aim, the entire world will reconfigure itself around that aim, which is extremely strange. And it is, it’s, it’s technically correct. You know, the best example of that, you’ve all seen this video where you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the middle of the video and don’t see it.
It is like, you know, in case you thought about that experiment for around five decades, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you’re able to get 1 thing through your head and as a result of even being in university, that would be a great one. You see exactly what you aim at. And so, because one inference you might draw from this is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you aiming at the right thing? Now?
You know, I am not trying to reduce everybody’s issues to an improper aim. People get cut off at the knees for a variety of reasons. You know, they get sick, they have accidents, there’s a random element to being that is for sure. But, and that means you don’t want to take anythingthat specific phrase too much, you need to bind it with the fact that arbitrary things do happen to people, but it is still a great thing to ask.