What could you do to improve yourself? Well, let’s step 1 step backwards. The first question might be, why should you even bother improving yourself? And I believe the answer to that is some thing like, so you don’t suffer any more stupidly than you have to. And maybe so others do not have to either. It is something like that. You know, like there is a true injunction at the bottom of it. It’s not some casual self-help doctrine. It’s that if you don’t arrange yourself properly, you will pay for it and in a significant way. And so will the people around you now, and you could say, well, I do not care about that, but that is actually not correct. You truly do care about that because if you are in pain, you may care about it. And that means you do care about, even if it’s just that negative way, you know, it is very rare that you can find somebody who’s in excruciating pain who would ever say, well, it would be no better.
If I was out of this form of pain is one of the things that brings the notion that it would be better if it didn’t exist along with it, it’s in controvertible. So you get your act together so that there is not any more dumb pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the reply to that, and this is a phenomenological notion, too. It is something like, look around for something which bothers you and see if you’re able to repair it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It’s quite fun to do it. Just when you are sitting in a room just like a room, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I must do?
And you have to ask yourself this, right? It’s not a command. It is like a real question and things will pop out in the room that, you know, like there is a stack of papers over there. That’s kind of bugging you. And you know, that maybe little order there are a good thing. And you know, you have not, there is some crap behind your computer monitor that you haven’t attended to for like six months. And the room would be marginally better if it was a little less dusty and the wires, weren’t all tangled up the same way. And like, if you, if you allow yourself just to think about the expanse in which you exist at the moment, there will be all sorts of things. That will pop out in it that you can just fix. And, you know, I would say, well, if you were coming to see me for psychotherapy, this simplest thing for us to do first would just be for you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say begin where you are able to start.
You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, that you could repair, then Hey, fix it. You fix a hundred things like that. Your life will be a whole lot different. Now, I often tell people to repair the things you repeat every day, because people usually think of those as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you have your routines that you go through daily. Well, those probably constitute 50% of your lifetime. And people think, well, they’re mundane. I don’t have to listen to them. It’s like, no, no, that is exactly wrong things you do every day. Those are the main things you do. Hands. All you have to do is do the arithmetic. You have figured out immediately. So a hundred alterations to your wider domain of being, and there is a lot less crap and there is a great deal less rubbish around it.
A good deal fewer traps that you step into. And so that’s in keeping with Ewing’s thought about erasing the dis as soon as you’ve got your mind and your emotions with each other, and once you’re acting that out, then you can extend what you’re prepared to consider yourself itself and begin fixing up the things that are a part of your broader extent. Now, sometimes you don’t know how to do that. So you may say, imagine you’re walking down Bloor street and there’s this guy who’s like alcoholic and schizophrenia and has been on the streets for 10 years. He kind of stumbled towards you and you know, incoherently mutters something, that is a problem. And it would be good if you could repair it, but you, have not got a clue about how to fix that. You simply walk around that and go find something that you could fix, because if you muck about it, that not only is it unlikely you will help that person, it’s very likely that you’ll get hurt yourself.
So, you know, just because while you are experiencing things themselves, as in need of repair, does not mean that it’s you right then and there, that should repair them. You have to have some humility. You know, you do not walk up to a helicopter that is not working and just start tinkering away with it. You need to stay in your domain of competence. But most of the time, if people look at their lives, you know, it is very interesting thing to do. I liked, I liked the concept of the room as you can do that at the drop of a hat. You know, you return to where you reside and sit down and think, okay, I will make this place better for half an hour.
What should I do If they have to ask And things will pop up like mad. And it’s partly because your mind is a very strange thing. The moment you give it a name, a genuine aim, it’ll reconfigure the world in keeping with this goal. That is actually how you see to begin with. And so in case you set it a task, especially you’ve got to be genuine about it, and that’s why you have to bring your thoughts and emotions together. And then you must get them in your body. So you are acting consistently. You’ve got to be real about the aim, but once you aim, the world will reconfigure itself around that goal, which is extremely strange. And it’s, it’s, it’s technically true. You know, the best example of this, you have all seen this video where you see the basketballs being tossed back and forth between members of the white team versus the black team.
And well, you’re doing that. A gorilla walks up into the center of the video and do not see it.
It’s like, you know, if you thought about that experiment for about five decades, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get 1 thing through your mind and as a consequence of even being in college, that would be a good one. You see what you aim at. And so, because one inference you might draw from this is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you aiming at the right thing? Now?
You know, I’m not trying to reduce everybody’s problems to an improper aim. People today get cut off at the knees for all sorts of reasons. You know, they get sick, they have accidents, there is a random element to being that’s for sure. But, and so you don’t want to take anythingthat particular phrase too much, you need to bind it with the fact that random things do happen to people, but it is still a great thing to ask.