Booker T Washington Quote About Success

What could you do to improve yourself? Well, let’s step one step backwards. The first question may be, why should you even bother improving yourself? And I think the answer to that is some thing like, so you don’t suffer any more stupidly than you need to. And maybe so others do not have to either. It’s something like that. You know, like there is a real injunction at the base of it. It is not some casual self-help doctrine. It’s that if you do not arrange yourself properly, you’ll pay for it and in a big way. And so will the people around you now, and you may say, well, I don’t care about that, but that is actually not correct. You truly do care about that because if you’re in pain, you will care about it. And so you do care about, even if it’s only that negative way, you know, it’s very rare that you can find somebody who’s in excruciating pain who would ever say, well, it would be no better.

If I was out of this form of pain is one of the things that brings the notion that it would be better if it did not exist along with it, it is in controvertible. So you get your act together so that there isn’t any more stupid pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the reply to this, and this is a phenomenological idea, too. It’s something like, look around for something that bothers you and see if you can fix it. So now you think, well, let’s say, let’s say you go into, you can do this in a room. It’s quite fun to do it. Just when you’re sitting in a room like a room, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I have to do?

And you have to ask yourself that, right? It is not a command. It’s like a genuine question and things will pop out in the room that, you know, just like there’s a heap of papers over there. That’s kind of bugging you. And you know, that perhaps little order there would be a fantastic thing. And you know, you haven’t, there’s some rubbish behind your computer monitor that you haven’t attended for like six months. And the room would be marginally better if it was somewhat less dusty and the wires, were not all tangled up the same way. And like, if you, if you allow yourself just to think about the expanse in which you exist at the moment, there will be all sorts of things. That’ll pop out in it that you can just fix. And, you know, I might say, well, if you were coming to see me for psychotherapy, this simplest thing for us to do first would just be for you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say start where you are able to begin.

You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, that you could fix, then Hey, fix it. You fix a hundred things like that. Your life will be a whole lot different. Now, I often tell people to repair the things you repeat every day, because people usually think of those as trivial, right? You get, you brush your teeth, you’ve got your breakfast. You know, you have your routines that you go through daily. Well, those likely constitute 50% of your life. And people think, well, they are mundane. I don’t have to listen to them. It’s like, no, no, that’s exactly wrong things you do every day. Those are the most important things you do. Hands. All you have to do is do the arithmetic. You have figured out right away. So a hundred adjustments to your wider domain of being, and there is a lot less rubbish and there is a great deal less rubbish around it.

A lot fewer traps that you step into. And so that’s in keeping with Ewing’s idea about erasing the dis once you’ve got your mind and your emotions with each other, and once you’re acting that out, then it is possible to extend what you’re prepared to consider yourself and begin fixing up the things that are a part of your broader extent. Now, sometimes you do not know how to do that. So you may say, imagine you are walking down Bloor street and there is this man who’s like alcoholic and schizophrenia and has been on the streets for 10 years. He sort of stumbled towards you and you know, incoherently mutters something, that is a problem. And it would be good if you could fix it, but you, have not got a clue about how to fix that. You simply walk around that and go find something you could fix, since if you muck about it, that not only is it unlikely that you’ll help that person, it is very probable that you’ll get hurt yourself.

So, you know, just because while you’re experiencing things themselves, as in need of repair, does not mean that it’s you right then and there, which should repair them. You must have some humility. You know, you do not walk up to a helicopter that isn’t working and just start tinkering away with it. You need to stay in your domain of competence. But most of the time, if people look at their lifestyles, you know, it is very interesting thing to do. I liked, I liked the concept of the room because you can do that at the drop of a hat. You know, you go back to where you reside and sit down and think, okay, I’m going to make this place better for half an hour.

What should I do If they have to ask And things will just pop up like mad. And it is partly because your head is a really strange thing. The moment you give it a name, a real aim, it will reconfigure the entire world in keeping with that aim. That’s really how you see to start with. And so in case you set it a job, especially you’ve got to be real about it, and that’s why you must bring your thoughts and emotions together. And then you have to get them on your body. So you are acting consistently. You’ve got to be real about the aim, but once you aim, the world will reconfigure itself about that goal, which is very strange. And it is, it’s, it’s technically correct. You know, the best example of that, you have all seen this video where you see the basketballs being tossed back and forth between members of the white team versus the black group.
And you’re doing that. A gorilla walks up into the middle of the video and don’t see it.

It is like, you know, if you thought about that experiment for around five decades, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get 1 thing through your head and as a consequence of even being in college, that would be a great one. You see what you aim at. And so, because one inference you could draw from that is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a really negative manner, one thing to ask is, are you planning at the perfect thing? Now?

You know, I’m not trying to reduce everybody’s issues to an improper aim. People get cut off at the knees for a variety of reasons. You know, they get sick, they have injuries, there’s a random element to being that is for sure. But, and so you don’t want to take anythingthat specific phrase too far, you want to bind it with the fact that random things do happen to people, but it is still a great thing to ask.