What would you do to improve yourself? Well, let’s step one step backwards. The first question may be, why should you bother improving yourself? And I think the answer to that is something like, so you don’t suffer any more stupidly than you need to. And maybe so others do not have to either. It’s something like that. You know, like there’s a real injunction at the bottom of it. It’s not some casual self-improvement philosophy. It is that if you don’t organize yourself properly, you will pay for it and in a big way. And so will the people around you today, and you could say, well, I do not care about that, but that is actually not true. You actually do care about that because if you are in pain, you may care about it. And that means you do care about, even if it’s only that negative way, you know, it’s very rare that you can find somebody who’s in excruciating pain who would ever say, well, it would be no better.
If I was out of this sort of pain is one of the things that brings the idea that it would be better if it did not exist along with it, it is in controvertible. So you get your act together so that there isn’t any more dumb pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the reply to that, and this is a phenomenological idea, too. It’s something like, look around for something which disturbs you and see if you can repair it. So now you think, well, let’s say, let’s say you go into, you can do it in a room. It’s quite fun to do it. Just when you are sitting in a room just like a space, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I have to do?
And you need to ask yourself this, right? It is not a command. It is like a real question and things will pop out in the area that, you know, just like there’s a stack of papers over there. That’s sort of bugging you. And you know, that perhaps little order there are a fantastic thing. And you know, you haven’t, there is some crap behind your computer monitor that you haven’t attended to for like six months. And the room would be marginally better if it was a little less dusty and the wires, were not all tangled up the identical way. And like, if you, if you let yourself just to think about the expanse in which you exist at the moment, there will be all sorts of things. That will pop out in it that you can just fix. And, you know, I might say, well, if you were coming to see me for childbirth, this easiest thing for us to do would just be to get you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say start where you can start.
You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, you could fix, then Hey, fix it. You fix a hundred things like that. Your life is going to be a lot different. Now, I often tell people to fix the things you repeat daily, because people usually think of these as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you have your routines that you go through daily. Well, those probably constitute 50% of your lifetime. And people think, well, they’re mundane. I don’t need to listen to them. It’s like, no, no, that is exactly wrong things you do daily. Those are the most important things you do. Hands. All you have to do is do the arithmetic. You have figured out immediately. So a hundred alterations to your wider domain of being, and there’s a lot less crap and there’s a lot less rubbish around it.
A lot fewer traps for you to step into. And so that is in keeping with Ewing’s thought about erasing the dis as soon as you’ve got your mind and your emotions with each other, and as soon as you’re acting out that, then you can extend what you’re prepared to consider yourself and start fixing up the things which are part of your broader extent. Now, sometimes you don’t know how to do that. So you may say, imagine you’re walking down Bloor street and there’s this man who’s like alcoholic and schizophrenia and has been on the streets for a decade. He sort of stumbled towards you and you know, incoherently mutters something, that is a problem. And it would be useful if you could repair it, but you, haven’t got a clue about how to repair that. You just walk around that and go find something that you could fix, since if you muck about it, that not only is it unlikely that you’ll help that person, it’s very probable you’ll get hurt yourself.
So, you know, just because while you are experiencing things themselves, as in need of repair, doesn’t mean that it is you right then and there, which should repair them. You must have some humility. You know, you do not walk up to a helicopter which is not working and just start tinkering away with it. You need to remain in your domain of competence. But most of the time, if people look at their lifestyles, you know, it is very interesting thing to do. I liked, I liked the concept of the room as you can do this at the drop of a hat. You know, you return to where you reside and sit down and think, okay, I’m going to make this place better for half an hour.
What should I do If they have to ask And things will just pop up like mad. And it is partly because your head is a really strange thing. As soon as you give it a title, a genuine aim, it’ll reconfigure the entire world in keeping with that aim. That is actually how you see to begin with. And so in case you set it a job, especially you have to be real about it, and that’s the reason why you must bring your ideas and emotions together. And then you have to get them on your body. So you are acting consistently. You have to be real about the aim, but as soon as you aim, the entire world will reconfigure itself about that aim, which is very strange. And it is, it’s, it’s technically correct. You know, the best example of this, you’ve all seen this video where you see the basketballs being tossed back and forth between members of the white team versus the black team.
And well, you’re doing that. A gorilla walks up into the middle of the video and do not see it.
It’s like, you know, in case you thought about that experiment for around five years, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get one thing through your head and as a consequence of even being in university, that would be a great one. You see what you aim at. And so, because one inference you could draw from this is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you planning at the perfect thing? Now?
You know, I am not trying to reduce everybody’s problems to an improper aim. People get cut off at the knees for a variety of reasons. You know, they get sick, they have injuries, there is a random element to being that’s for sure. But, and so you don’t need to take anything, even that particular phrase too much, you want to bind it together with the fact that random things do happen to people, but it’s still a terrific thing to ask.