What could you do to improve yourself? Well, let’s step one step backwards. The first question may be, why should you bother improving yourself? And I think the answer to that is something like, so you don’t suffer any more stupidly than you have to. And maybe so others don’t have to either. It is something like that. You know, like there’s a true injunction at the base of it. It is not some casual self-help doctrine. It’s that if you don’t organize yourself properly, you’ll pay for it and in a big way. And so will the people around you now, and you could say, well, I do not care about that, but that is actually not correct. You truly do care about that because if you’re in pain, you will care about it. And so you do care about, even if it’s just that negative way, you know, it’s very rare that you can find someone who’s in excruciating pain who would ever say, well, it would be no better.
If I had been out of this sort of pain is one of the things that brings the idea that it would be better if it did not exist along with it, it’s in controvertible. So you get your act together so that there is not any more stupid pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the answer to that, and this is a phenomenological notion, too. It’s something like, look around for something that bothers you and see if you can fix it. So now you think, well, let’s say, let’s say you enter, you can do it in a room. It is quite fun to do it. Just when you’re sitting in a room like a room, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I must do?
And you have to ask yourself this, right? It’s not a command. It’s like a real question and things will pop out in the area that, you know, like there is a heap of papers over there. That’s kind of bugging you. And you know, that perhaps little order there would be a good thing. And you know, you haven’t, there is some rubbish behind your computer monitor that you haven’t attended for like six months. And the room would be slightly better if it was somewhat less dusty and the wires, weren’t all tangled up the same way. And like, if you, if you allow yourself just to consider the expanse in which you exist at that moment, there’ll be all sorts of things. That’ll pop out in it that you can just fix. And, you know, I might say, well, if you’re coming to see me for childbirth, this easiest thing for us to do would just be to get you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the limits of your being. And I Would say begin where you can begin.
You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, that you could fix, then Hey, fix it. You fix a hundred things like that. Your life is going to be a lot different. Now, I often tell people to fix the things you repeat every day, because people usually think of those as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you’ve got your routines that you go through every day. Well, those probably constitute 50% of your life. And people think, well, they are mundane. I don’t need to listen to them. It’s like, no, no, that is exactly wrong things you do daily. Those are the most important things you do. Hands. All you’ve got to do is do the arithmetic. You’ve figured out right away. So a hundred adjustments to your wider domain of being, and there’s a lot less crap and there is a lot less crap around it.
A lot fewer traps that you step into. And so that is in keeping with Ewing’s idea about erasing the dis as soon as you’ve got your mind and your emotions together, and once you’re acting out that, then you can extend what you’re prepared to consider yourself and begin fixing up the things that are a part of your wider extent. Now, sometimes you don’t know how to do that. So you might say, imagine you’re walking down Bloor street and there’s this guy who’s like schizophrenia and alcoholic and has been on the streets for a decade. He sort of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be good if you could fix it, but you, have not got a clue about how to fix that. You just walk around that and go find something that you could fix, because if you muck about it, that not only is it unlikely you will help that person, it’s very likely you’ll get hurt yourself.
So, you know, just because while you’re experiencing things themselves, as in need of repair, doesn’t mean that it’s you right then and there, which should repair them. You must have some humility. You know, you don’t walk up to a helicopter which isn’t working and just begin tinkering away with it. You need to stay within your domain of competence. But most of the time, if people look at their lifestyles, you know, it is very interesting thing to do. I liked, I liked the concept of the room as you can do that at the drop of a hat. You know, you go back to where you reside and sit down and think, okay, I’m going to make this place better for half an hour.
What should I do If they have to ask And things will just pop up like mad. And it’s partly because your head is a really strange thing. As soon as you give it a title, a genuine aim, it’ll reconfigure the entire world in keeping with this goal. That’s really how you see to begin with. And so in case you set it a job, especially you have to be genuine about it, which is why you have to bring your ideas and emotions together. And then you have to get them in your body. So you are acting consistently. You’ve got to be real about the aim, but as soon as you aim, the entire world will reconfigure itself around that goal, which is extremely strange. And it’s, it’s, it’s technically true. You know, the best example of this, you’ve all seen this video where you see the basketballs being tossed back and forth between members of the white team versus the black group.
And you’re doing that. A gorilla walks up into the middle of the video and don’t see it.
It is like, you know, if you thought about that experiment for about five years, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you can get 1 thing through your head and as a consequence of even being in university, that would be a good one. You see what you aim at. And so, because one inference you could draw from that is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you aiming at the perfect thing? Now?
You know, I am not trying to reduce everybody’s problems to an improper aim. People today get cut off at the knees for a variety of reasons. You know, they get sick, they have injuries, there’s a random element to being that is for sure. But, and that means you don’t need to take anythingthat particular phrase too far, you need to bind it together with the fact that arbitrary things do happen to people, but it is still a great thing to ask.