Football Coach Motivational Video

What could you do to improve yourself? Well, let’s step 1 step backwards. The first question might be, why should you even bother improving yourself? And I think the answer to that is something like, so you don’t suffer any more stupidly than you need to. And maybe so others don’t have to either. It’s something like that. You know, like there’s a true injunction at the base of it. It’s not some casual self-help doctrine. It is that if you do not organize yourself properly, you’ll pay for it and in a significant way. And so will the people around you today, and you could say, well, I do not care about that, but that’s actually not true. You truly do care about that because if you’re in pain, you may care about it. And that means you do care about, even if it’s only that negative way, you know, it is very rare that you can find somebody who’s in excruciating pain who would ever say, well, it would be no better.

If I was out of this sort of pain is one of those things that brings the idea that it would be better if it didn’t exist along with it, it is in controvertible. So you get your act together so that there is not any more stupid pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the answer to that, and this is a phenomenological notion, too. It’s something like, look around for something which bothers you and see if you’re able to fix it. So now you think, well, let’s say, let’s say you enter, you can do it in a room. It’s quite fun to do it. Just when you are sitting in a room just like a space, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I must do?

And you need to ask yourself this, right? It’s not a command. It’s like a genuine question and things will pop out in the room that, you know, like there’s a stack of papers over there. That’s kind of bugging you. And you know, that perhaps little order there are a fantastic thing. And you know, you have not, there’s some crap behind your computer monitor that you haven’t attended to for like six months. And the space would be slightly better if it was a little less dusty and the cables, weren’t all tangled up the identical way. And like, if you, if you let yourself just to think about the expanse in which you exist at the moment, there’ll be all sorts of things. That’ll pop out in it which you can just fix. And, you know, I might say, well, if you were coming to see me for psychotherapy, this easiest thing for us to do first would just be for you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the limits of your being. And I Would say start where you are able to begin.

You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, you could repair, then Hey, fix it. You fix a hundred things like that. Your life will be a lot different. Now, I often tell people to repair the things you repeat daily, because people usually think of these as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you’ve got your routines which you go through every day. Well, those probably constitute 50% of your lifetime. And people think, well, they are mundane. I don’t need to listen to them. It’s like, no, no, that’s exactly wrong things you do daily. Those are the main things you do. Hands. All you’ve got to do is do the arithmetic. You have figured out right away. So a hundred alterations to your wider domain of being, and there is a lot less crap and there’s a great deal less crap around it.

A good deal fewer traps that you step into. And so that is in keeping with Ewing’s idea about erasing the dis once you’ve got your mind and your emotions together, and once you’re acting that out, then you can extend what you’re willing to consider yourself and start fixing up the things which are a part of your wider extent. Now, sometimes you do not know how to do that. So you might say, imagine you are walking down Bloor street and there’s this guy who’s like schizophrenia and alcoholic and has been on the streets for a decade. He kind of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be useful if you could fix it, but you, have not got a clue about how to repair that. You simply walk around that and go find something that you could fix, because if you muck about it, that not only is it unlikely that you’ll help that person, it is very likely that you’ll get hurt yourself.

So, you know, just because while you are experiencing things themselves, as in need of repair, doesn’t mean that it’s you right then and there, that should repair them. You have to have some humility. You know, you do not walk up to a helicopter which isn’t working and just begin tinkering away with it. You have to stay in your domain of competence. But the majority of the time, if people look at their lives, you know, it is very interesting thing to do. I liked, I liked the idea of the room as you can do that at the drop of a hat. You know, you return to where you live and sit down and think, okay, I will make this place better for 30 minutes.

What should I do If they have to ask And things will pop up like mad. And it is partly because your head is a really strange thing. The moment you give it a name, a genuine aim, it’ll reconfigure the world in keeping with that aim. That is actually how you see to start with. And so in case you set it a task, especially you’ve got to be real about it, which is why you have to bring your ideas and emotions together. And then you must get them in your body. So you are acting consistently. You’ve got to be genuine about the aim, but as soon as you aim, the world will reconfigure itself around that aim, which is very strange. And it is, it’s, it’s technically correct. You know, the best example of that, you’ve all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the center of the video and do not see it.

It’s like, you know, if you thought about that experiment for about five decades, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get one thing through your head and as a consequence of even being in university, that would be a good one. You see exactly what you aim at. And so, because one inference you could draw from this is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you aiming at the right thing? Now?

You know, I am not trying to reduce everybody’s problems to an improper aim. People today get cut off at the knees for all sorts of reasons. You know, they get sick, they have injuries, there is a random element to being that is for sure. But, and so you don’t need to take anything, even that specific phrase too far, you need to bind it together with the fact that arbitrary things do happen to people, but it is still a great thing to ask.