What could you do to improve yourself? Well, let’s step one step backwards. The first question might be, why should you even bother improving yourself? And I believe the answer to that is something like, so you don’t suffer any more stupidly than you need to. And maybe so others do not have to either. It is something like that. You know, like there is a true injunction at the base of it. It is not some casual self-help doctrine. It is that if you don’t arrange yourself properly, you will pay for it and in a big way. And so will the people around you now, and you may say, well, I do not care about that, but that’s actually not true. You truly do care about that because if you are in pain, you may care about it. And that means you do care about, even if it’s only that negative way, you know, it is very rare you could find somebody who’s in excruciating pain who would ever say, well, it would be no better.
If I was out of this sort of pain is one of those things that brings the notion that it would be better if it didn’t exist along with it, it is in controvertible. So you get your act together so that there isn’t any more dumb pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the answer to this, and this is a phenomenological notion, too. It’s something like, look around for something that disturbs you and see if you’re able to fix it. So now you think, well, let’s say, let’s say you enter, you can do it in a room. It’s quite fun to do it. Just when you are sitting in a room like a room, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I must do?
And you have to ask yourself that, right? It’s not a command. It is like a real question and things will pop out in the area that, you know, like there’s a heap of papers over there. That’s kind of bugging you. And you know, that maybe little order there are a good thing. And you know, you haven’t, there is some crap behind your computer screen that you haven’t attended for like six months. And the room would be marginally better if it was somewhat less dusty and the wires, weren’t all tangled up the same way. And like, if you, if you allow yourself just to think about the expanse where you exist at that moment, there’ll be all sorts of things. That will pop out in it which you can just fix. And, you know, I might say, well, if you were coming to see me for childbirth, this simplest thing for us to do first would just be to get you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the limits of your being. And I Would say start where you are able to begin.
You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, you could repair, then Hey, fix it. You fix a hundred things like that. Your life is going to be a whole lot different. Now, I often tell people to fix the things you repeat daily, because people tend to think of those as trivial, right? You get, you brush your teeth, you’ve got your breakfast. You know, you have your routines which you go through every day. Well, those probably constitute 50% of your life. And people think, well, they are mundane. I don’t have to listen to them. It’s like, no, no, that’s exactly wrong things you do every day. Those are the most important things you do. Hands. All you’ve got to do is do the arithmetic. You’ve figured out right away. So a hundred alterations to your wider domain of being, and there’s a lot less rubbish and there’s a great deal less rubbish around it.
A good deal fewer traps for you to step into. And so that is in keeping with Ewing’s idea about erasing the dis as soon as you’ve got your mind and your emotions together, and as soon as you’re acting that out, then it is possible to extend what you’re willing to consider yourself itself and begin fixing up the things which are a part of your broader extent. Now, sometimes you do not know how to do that. So you might say, imagine you are walking down Bloor street and there is this man who’s like schizophrenia and alcoholic and has been on the streets for 10 years. He sort of stumbled towards you and you know, incoherently mutters something, that is a problem. And it would be good if you could repair it, but you, have not got a clue about how to fix that. You simply walk around that and go find something you could fix, since if you muck about it, that not only is it unlikely you will help that person, it’s very probable you’ll get hurt yourself.
So, you know, just because while you are experiencing things themselves, as in need of repair, does not mean that it’s you right then and there, that should repair them. You must have some humility. You know, you do not walk up to a helicopter which isn’t working and just begin tinkering away with it. You have to stay in your domain of competence. But most of the time, if people look at their lives, you know, it’s very interesting thing to do. I liked, I liked the concept of the room as you can do this at the drop of a hat. You know, you go back to where you reside and sit down and think, okay, I’m going to make this place better for 30 minutes.
What should I do If they have to ask And things will pop up like mad. And it is partly because your mind is a really strange thing. The moment you give it a title, a real aim, it will reconfigure the entire world in keeping with that aim. That’s actually how you see to start with. And so if you set it a job, especially you have to be real about it, which is why you must bring your thoughts and emotions together. And then you must get them in your body. So you are acting consistently. You’ve got to be genuine about the aim, but as soon as you aim, the entire world will reconfigure itself about that aim, which is extremely strange. And it is, it’s, it’s technically true. You know, the best example of this, you have all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the center of the video and don’t see it.
It’s like, you know, in case you thought about that experiment for about five years, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get one thing through your mind and as a result of even being in college, that would be a great one. You see exactly what you aim at. And so, because one inference you might draw from this is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a really negative manner, one thing to ask is, are you planning at the perfect thing? Now?
You know, I am not trying to decrease everybody’s issues to an improper aim. People today get cut off at the knees for a variety of reasons. You know, they get sick, they have injuries, there’s a random element to being that’s for sure. But, and that means you don’t need to take anythingthat specific phrase too much, you want to bind it together with the fact that random things do happen to people, but it’s still a great thing to ask.