Leadership 101 Football Coach And Player Carrying A Teammate

What could you do to improve yourself? Well, let’s step one step backwards. The first question may be, why should you bother improving yourself? And I believe the answer to that is some thing like, so you don’t suffer any more stupidly than you have to. And maybe so others don’t have to either. It’s something like that. You know, like there’s a true injunction at the bottom of it. It is not some casual self-improvement philosophy. It is that if you don’t organize yourself properly, you will pay for it and in a significant way. And so will the people around you today, and you may say, well, I do not care about that, but that is actually not true. You truly do care about that because if you are in pain, you will care about it. And that means you do care about, even if it’s just that negative way, you know, it’s very rare you could find someone who’s in excruciating pain who would ever say, well, it would be no better.

If I was out of this sort of pain is one of the things that brings the idea that it would be better if it didn’t exist along with it, it is in controvertible. So you get your act together so that there isn’t any more dumb pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the answer to this, and this is a phenomenological notion, too. It’s something like, look around for something that bothers you and see if you’re able to fix it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It is quite fun to do it. Just when you’re sitting in a room like a room, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I must do?

And you have to ask yourself that, right? It’s not a command. It is like a genuine question and things will pop out in the room that, you know, like there is a stack of papers over there. That’s kind of bugging you. And you know, that maybe little order there are a good thing. And you know, you have not, there is some crap behind your computer screen that you haven’t attended for like six months. And the space would be marginally better if it was a little less dusty and the wires, weren’t all tangled up the identical way. And like, if you, if you let yourself just to think about the expanse in which you exist at the moment, there will be all sorts of things. That will pop out in it that you could just fix. And, you know, I might say, well, if you’re coming to see me for childbirth, this easiest thing for us to do would just be to get you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say begin where you are able to begin.

You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, you could repair, then Hey, fix it. You mend a hundred things like that. Your life will be a lot different. Now, I often tell people to fix the things you repeat every day, because people tend to think of those as trivial, right? You get, you brush your teeth, you’ve got your breakfast. You know, you have your routines which you go through daily. Well, those likely constitute 50% of your life. And people think, well, they’re mundane. I don’t have to listen to them. It’s like, no, no, that is exactly wrong things you do every day. Those are the most important things you do. Hands. All you’ve got to do is do the arithmetic. You’ve figured out right away. So a hundred alterations to your broader domain of being, and there is a lot less rubbish and there’s a great deal less crap around it.

A lot fewer traps that you step into. And so that’s in keeping with Ewing’s thought about erasing the dis once you’ve got your mind and your emotions together, and as soon as you’re acting that out, then you can extend what you’re prepared to consider yourself and begin fixing up the things which are part of your broader extent. Now, sometimes you do not know how to do that. So you might say, imagine you are walking down Bloor street and there is this man who’s like schizophrenia and alcoholic and has been on the streets for a decade. He kind of stumbled towards you and you know, incoherently mutters something, that is a problem. And it would be good if you could repair it, but you, have not got a clue about how to fix that. You simply walk around that and go find something that you could fix, because if you muck about it, that not only is it unlikely that you’ll help that person, it’s very likely you’ll get hurt yourself.

So, you know, just because while you are experiencing things themselves, as in need of repair, does not mean that it’s you right then and there, that should repair them. You have to have some humility. You know, you do not walk up to a helicopter which is not working and just start tinkering away with it. You need to remain within your domain of competence. But the majority of the time, if people look at their lives, you know, it is very interesting thing to do. I liked, I liked the concept of the room as you can do that at the drop of a hat. You know, you go back to where you live and sit down and think, okay, I’m going to make this place better for half an hour.

What should I do If they have to ask And things will pop up like mad. And it’s partly because your mind is a very strange thing. As soon as you give it a name, a genuine aim, it’ll reconfigure the entire world in keeping with this goal. That is actually how you see to begin with. And so in case you set it a task, especially you have to be real about it, and that’s why you have to bring your ideas and emotions together. And then you must get them on your body. So you are acting consistently. You have to be real about the aim, but once you aim, the entire world will reconfigure itself about that goal, which is extremely strange. And it is, it’s, it’s technically true. You know, the best example of this, you have all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And you’re doing that. A gorilla walks up into the center of the video and don’t see it.

It is like, you know, if you thought about that experiment for around five years, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you’re able to get one thing through your head and as a consequence of even being in university, that would be a good one. You see what you aim at. And so, because one inference you might draw from this is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a very negative manner, one thing to ask is, are you planning at the right thing? Now?

You know, I’m not trying to reduce everybody’s problems to an improper aim. People today get cut off at the knees for all sorts of reasons. You know, they get sick, they have injuries, there’s a random element to being that is for sure. But, and so you don’t need to take anything, even that particular phrase too much, you need to bind it together with the fact that random things do happen to people, but it’s still a terrific thing to ask.