Struggle To Success Book

What would you do to improve yourself? Well, let’s step one step backwards. The first question might be, why should you even bother improving yourself? And I believe the answer to that is something like, so you don’t suffer any more stupidly than you need to. And maybe so others do not have to either. It is something like that. You know, like there’s a real injunction at the base of it. It’s not some casual self-improvement philosophy. It is that if you do not organize yourself properly, you will pay for it and in a significant way. And so will the people around you today, and you could say, well, I do not care about that, but that is actually not true. You actually do care about that because if you’re in pain, you will care about it. And that means you do care about, even if it’s only that negative way, you know, it is very rare that you can find someone who’s in excruciating pain who would ever say, well, it would be no better.

If I had been out of this sort of pain is one of the things that brings the notion that it would be better if it did not exist along with it, it is in controvertible. So you get your act together so that there is not any more stupid pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the reply to that, and this is a phenomenological idea, too. It is something like, look around for something which disturbs you and see if you can fix it. So now you think, well, let’s say, let’s say you enter, you can do it in a room. It’s quite fun to do it. Just when you are sitting in a room like a space, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I have to do?

And you need to ask yourself that, right? It’s not a command. It is like a real question and things will pop out in the area that, you know, like there is a heap of papers over there. That’s kind of bugging you. And you know, that maybe little order there would be a good thing. And you know, you have not, there’s some crap behind your computer monitor that you haven’t attended for like six months. And the space would be slightly better if it was a little less dusty and the wires, were not all tangled up the identical way. And like, if you, if you let yourself just to think about the expanse in which you exist at that moment, there’ll be all sorts of things. That’ll pop out in it which you could just fix. And, you know, I might say, well, if you’re coming to see me for childbirth, this easiest thing for us to do first would just be for you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say begin where you are able to begin.

You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, that you could repair, then Hey, fix it. You mend a hundred things like that. Your life will be a whole lot different. Now, I often tell people to repair the things you repeat daily, because people usually think of these as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you’ve got your routines which you go through every day. Well, those probably constitute 50% of your lifetime. And people think, well, they’re mundane. I don’t have to pay attention to them. It’s like, no, no, that’s exactly wrong things you do every day. Those are the main things you do. Hands. All you have to do is do the arithmetic. You have figured out right away. So a hundred alterations to your broader domain of being, and there is a lot less crap and there is a lot less crap around it.

A good deal fewer traps for you to step into. And so that is in keeping with Ewing’s thought about erasing the dis once you’ve got your mind and your emotions with each other, and once you’re acting that out, then it is possible to extend what you’re prepared to consider yourself itself and begin fixing up the things which are a part of your broader extent. Now, sometimes you do not know how to do that. So you may say, imagine you’re walking down Bloor street and there is this man who’s like schizophrenia and alcoholic and has been on the streets for 10 years. He sort of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be useful if you could fix it, but you, haven’t got a clue about how to fix that. You simply walk around that and go find something that you could fix, because if you muck about it, that not only is it unlikely that you’ll help that person, it is very likely that you’ll get hurt yourself.

So, you know, just because while you are experiencing things themselves, as in need of repair, does not mean that it is you right then and there, which should repair them. You must have some humility. You know, you do not walk up to a helicopter that is not working and just start tinkering away with it. You have to stay in your domain of competence. But most of the time, if people look at their lifestyles, you know, it is very interesting thing to do. I liked, I liked the concept of the room as you can do that at the drop of a hat. You know, you go back to where you reside and sit down and think, okay, I will make this place better for half an hour.

What should I do If they have to ask And things will pop up like mad. And it’s partly because your head is a really strange thing. As soon as you give it a name, a genuine aim, it will reconfigure the entire world in keeping with this goal. That’s actually how you see to begin with. And so if you set it a job, especially you have to be real about it, which is why you must bring your thoughts and emotions together. And then you must get them in your body. So you’re acting consistently. You’ve got to be real about the aim, but once you aim, the world will reconfigure itself about that goal, which is extremely strange. And it is, it’s, it’s technically true. You know, the best example of this, you’ve all seen this video where you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And you’re doing that. A gorilla walks up into the center of the video and don’t see it.

It is like, you know, if you thought about that experiment for around five years, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you’re able to get 1 thing through your head and as a result of even being in university, that would be a good one. You see exactly what you aim at. And so, because one inference you might draw from this is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a really negative way, one thing to ask is, are you planning at the perfect thing? Now?

You know, I am not trying to decrease everybody’s problems to an improper aim. People today get cut off at the knees for all sorts of reasons. You know, they get sick, they have accidents, there’s a random element to being that’s for sure. But, and so you don’t want to take anything, even that particular phrase too far, you need to bind it with the fact that random things do happen to people, but it is still a great thing to ask.