What would you do to improve yourself? Well, let’s step 1 step backwards. The first question might be, why should you even bother improving yourself? And I believe the answer to that is some thing like, so you don’t suffer any more stupidly than you have to. And maybe so others don’t have to either. It is something like that. You know, like there’s a true injunction at the bottom of it. It’s not some casual self-improvement philosophy. It’s that if you do not organize yourself properly, you’ll pay for it and in a significant way. And so will the people around you today, and you could say, well, I do not care about that, but that’s actually not correct. You actually do care about that because if you are in pain, you will care about it. And that means you do care about, even if it’s just that negative way, you know, it is very rare you could find someone who’s in excruciating pain who would ever say, well, it would be no better.
If I was out of this sort of pain is one of those things that brings the idea that it would be better if it did not exist along with it, it’s in controvertible. So you get your act together so that there is not any more stupid pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the answer to this, and this is a phenomenological idea, too. It is something like, look around for something that disturbs you and see if you’re able to repair it. So now you think, well, let’s say, let’s say you enter, you can do it in a room. It is quite fun to do it. Just when you are sitting in a room just like a room, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I have to do?
And you need to ask yourself that, right? It’s not a command. It’s like a real question and things will pop out in the area that, you know, like there’s a heap of papers over there. That’s sort of bugging you. And you know, that perhaps little order there would be a fantastic thing. And you know, you have not, there’s some crap behind your computer monitor that you haven’t attended to for like six months. And the room would be marginally better if it was a little less dusty and the cables, were not all tangled up the same way. And like, if you, if you let yourself just to think about the expanse where you exist at the moment, there will be all sorts of things. That will pop out in it which you could just fix. And, you know, I would say, well, if you were coming to see me for childbirth, this easiest thing for us to do first would just be to get you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the constraints of your being. And I Would say start where you are able to start.
You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, that you could fix, then Hey, fix it. You fix a hundred things like that. Your life is going to be a whole lot different. Now, I often tell people to repair the things you repeat daily, because people usually think of those as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you’ve got your routines which you go through daily. Well, those probably constitute 50% of your lifetime. And people think, well, they are mundane. I don’t need to pay attention to them. It’s like, no, no, that’s exactly wrong things you do every day. Those are the main things you do. Hands. All you’ve got to do is do the arithmetic. You have figured out right away. So a hundred alterations to your wider domain of being, and there is a lot less rubbish and there is a lot less crap around it.
A lot fewer traps for you to step into. And so that is in keeping with Ewing’s thought about erasing the dis once you’ve got your mind and your emotions together, and as soon as you’re acting that out, then you can extend what you’re willing to consider yourself and start fixing up the things which are a part of your broader extent. Now, sometimes you don’t know how to do that. So you might say, imagine you are walking down Bloor street and there’s this man who’s like alcoholic and schizophrenia and has been on the streets for a decade. He sort of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be useful if you could fix it, but you, haven’t got a clue about how to fix that. You just walk around that and go find something that you could fix, since if you muck about it, that not only is it unlikely that you’ll help that person, it’s very likely you’ll get hurt yourself.
So, you know, just because while you are experiencing things themselves, as in need of repair, does not mean that it’s you right then and there, that should repair them. You must have some humility. You know, you don’t walk up to a helicopter that isn’t working and just start tinkering away with it. You need to stay within your domain of competence. But the majority of the time, if people look at their lifestyles, you know, it is very interesting thing to do. I liked, I liked the idea of the room because you can do this at the drop of a hat. You know, you go back to where you reside and sit down and think, okay, I will make this place better for 30 minutes.
What should I do If they have to ask And things will just pop up like mad. And it is partly because your mind is a really strange thing. As soon as you give it a name, a real aim, it’ll reconfigure the world in keeping with that aim. That’s actually how you see to start with. And so in case you set it a task, especially you’ve got to be real about it, which is the reason why you must bring your ideas and emotions together. And then you have to get them on your body. So you’re acting consistently. You have to be real about the aim, but once you aim, the world will reconfigure itself about that goal, which is very strange. And it is, it’s, it’s technically true. You know, the best example of that, you’ve all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the middle of the video and do not see it.
It’s like, you know, if you thought about that experiment for around five decades, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get 1 thing through your mind and as a consequence of even being in university, that would be a good one. You see exactly what you aim at. And so, because one inference you could draw from that is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a very negative manner, one thing to ask is, are you planning at the perfect thing? Now?
You know, I’m not trying to decrease everybody’s issues to an improper aim. People today get cut off at the knees for all sorts of reasons. You know, they get sick, they have accidents, there’s a random element to being that’s for sure. But, and that means you don’t need to take anything, even that specific phrase too far, you want to bind it with the fact that arbitrary things do happen to people, but it’s still a great thing to ask.